The Problem is the SYSTEM, the System is the PROBLEM

    

Introduction

  What do war, corruption, exploitation, and inequality have in common? Why does history seem to repeat itself, no matter how hard we fight?

   We live in a world governed by a system. It doesn't matter who created it or how it became established. What truly matters is its impact on our lives, the way it shapes our decisions, and, most importantly, how it defines what is considered "success."

 From the transatlantic slave trade to modern invasions, from colonization to global economic crises, everything follows the same pattern: the domination of some over others. Coincidence? I don't think so. The system is designed to function this way. But here comes the key question: who truly benefits from this system?

 The problem isn't just that bad actions are rewarded while integrity is punished. The problem is that this model has been normalized. We've been led to believe that the only way to survive is to play by its rules, even when those rules go against our most basic values.

   But what if there were another way? What if the system could be challenged? What if we could redefine success, progress, and development?

   This book is not just a critique; it is an invitation to think differently. Because to change the world, we first need to understand it. And to understand it, we must dare to question it.

What Is the System and How Is It Formed?

  Imagine the world as a chessboard. There are kings, queens, bishops, knights... but most of us are mere pawns. The board is already designed, the rules are already written, and while we may believe we have free will, our choices are limited. We can move forward, yes, but only in the direction allowed.

   The system is neither an accident nor a natural consequence of human evolution. It is a construct, designed and maintained by an elite that controls the economy, politics, and culture. Its goal is not collective well-being but rather the preservation of power in the hands of a few.

   And here's the trick: the system isn't enforced by brute force. It infiltrates education, religion, and the media. From a young age, we are taught that success is measured in wealth, that power is the ultimate goal, and that competition is the key to survival.

  But what happens to those who don't fit into this model? What about cultures that prioritize collectivism over individualism, harmony over exploitation?

   The case of African countries is a clear example. Colonization didn't just steal resources; it destroyed value systems and community-based forms of organization. A new logic was imposed: that of individual gain over collective well-being. And today, many Africans cannot afford to be honest, because the system forces them to survive in an environment where corruption and oppression are the norm.

The System as a Behavioral Conditioner

  Think about it: why is history full of powerful people who did terrible things and were rewarded for it?

  During colonization, slave traders and exploiters were seen as monsters by their victims, but in their own societies, they were celebrated as heroes. Today, corrupt leaders who plunder their countries live in luxury, while activists who fight for justice are persecuted or silenced.

  This isn't just a matter of individual morality. It reflects a system designed to function this way. The issue isn't that people are "bad" by nature, but rather that the system rewards behavior that perpetuates its existence and punishes anything that challenges it.

   And here comes the most uncomfortable question of all: do we truly have free will when the price of doing good is marginalization or poverty?

Africa: The System's Biggest Victim

   Yes, corruption, inequality, and exploitation are global problems, but in Africa, they have reached extreme levels. Not because Africans are "worse" or "less developed," as some would have us believe, but because the system has been crueler to them.

   Colonization imposed governance models based on submission and dependency. Self-sufficient economies were destroyed, and structures were created that benefited only local and foreign elites. And today, that legacy remains.

   For many Africans, corruption is not a choice but a requirement for survival. If you want a job, you need to pay a bribe. If you want an education, you need connections. If you want access to basic resources, you need to "know the right person."

  The result is a vicious cycle: poverty fuels corruption, and corruption perpetuates poverty.

But is there a way out?

Is It Possible to Break the Cycle?

  If the system rewards corruption and punishes integrity, how can we change it?

   The answer does not lie in violent revolution or magical solutions. The system cannot be destroyed overnight, but it can be challenged.

   The first step is to understand that this system is neither natural nor unchangeable. It is a human construct, which means it can be rebuilt.

   Change begins with a mental revolution. We must stop measuring success in terms of wealth and power and start redefining it in terms of collective well-being. We need to reclaim the values that have been displaced: collectivism, cooperation, sustainability.

  But most importantly, we must stop playing by imposed rules and start building our own alternatives.

Rethinking Success, Progress, and Development

   We live in a world where "being successful" means having more money, more power, more influence. But what if this model of success is precisely the problem?

  Progress should not be measured by skyscrapers or economic growth but by a society's ability to ensure the well-being of its members without resorting to exploitation.

 Success should not be synonymous with accumulation but with positive impact on the community.

    As long as we continue to accept the definitions of success imposed by the system, we will perpetuate its inequalities. Only when we can imagine a world where solidarity and equity are the norm can we aspire to real change.

Conclusion: Are We Willing to Question the System?

     The problem is not a single country, a leader, or a group of people. The problem is the system itself.

And here comes the most important question of all:

Are we willing to challenge a system that dehumanizes us?

Or will we continue to accept its rules because 

it is the only way to survive?

The choice is ours. But remember: doing nothing is also a choice.